Glossary of Chinese Metaphysics Terms
Chinese metaphysics carries its vocabulary between systems: Qi is read in a house and in a chart, the same eight trigrams organise the compass and the oracle, and the Five Elements appear everywhere as the language in which relations are stated. A reader who meets a term for the first time mid-article should not have to leave it to look the word up elsewhere.
This page is the single place where that vocabulary is defined. Each entry gives the term as it is written in this knowledge base, its characters and pinyin, one sentence of plain meaning, and a link to the article where the term is treated properly. Definitions are one sentence by design: what a term means in a sentence, not what a chapter could say about it.
1. How to read these entries
The one-sentence definition is deliberately flat, and it is not a substitute for the article. Where a school disagrees with another about a term's meaning, the entry says so rather than choosing a winner — several of the words below carry more than one sense in the tradition, and flattening them would mislead the reader who goes on to consult the sources. Prefer the article when the term matters to a decision.
Where the characters are given as a pair, the first is the classical form and the second is the simplified writing used in modern Chinese. The reference tables hold the numbers behind these terms — the degrees, the directions and the correspondences — and are the companion to this page.
2. Foundations: Qi, polarity and the Five Elements
Everything else in this glossary is built on these few ideas. They are the words a practitioner uses without explanation, assuming the reader already has them.
| Term | Characters and pinyin | What it means | Explained in |
|---|---|---|---|
| Qi | 氣 qì | The energy the tradition reads and adjusts — something that moves, gathers and disperses rather than a substance. | What feng shui is |
| Yin and Yang | 陰陽 yīnyáng | The two poles into which any movement of Qi divides — still and active, dark and bright, receiving and giving — each containing the seed of the other. | What feng shui is |
| Wu Xing | 五行 wǔxíng | The five phases — Wood, Fire, Earth, Metal and Water — through which Qi is described and related. | The Five Elements |
| Wood | 木 mù | The phase of growth and expansion, at which a cycle begins. | Wood |
| Fire | 火 huǒ | The phase of heat and brightness, at full expansion. | Fire |
| Earth | 土 tǔ | The phase of stability and transition, placed at the centre. | Earth |
| Metal | 金 jīn | The phase of contraction, clarity and structure. | Metal |
| Water | 水 shuǐ | The phase of depth, cold, storage and gathering. | Water |
| Generating cycle | 相生 xiāngshēng | The sequence in which each phase feeds the next, read as support. | The Five Elements |
| Controlling cycle | 相剋 xiāngkè | The sequence in which each phase restrains another, read as pressure and correction. | The Five Elements |
| Heavenly Stems | 天干 tiāngān | The ten signs, five yang and five yin, that write the upper half of every pillar and much of the compass ring. | The Ten Heavenly Stems |
| Earthly Branches | 地支 dìzhī | The twelve signs that write the lower half of every pillar, each carrying an animal, an element and a season. | The 12 Earthly Branches |
| Pillar | 柱 zhù · 四柱 sìzhù | One position of a chart — year, month, day or hour — written as a stem above its branch. | BaZi |
| Taiji | 太極 tàijí | The undivided whole from which Yin and Yang separate, drawn as the circle around the two halves. | What feng shui is |
| Living and dead Qi | 生氣 shēngqì · 死氣 sǐqì | The classical contrast between Qi that gathers and supports a place and Qi that has gone stale or turned destructive; texts draw the line between them in different places. | What feng shui is |
3. Chinese astrology: the BaZi vocabulary
These terms belong to the reading of a life rather than of a place. They are listed here because they appear in the knowledge base wherever a chart is discussed, and because several of them — the stems and the branches above all — are also the alphabet of the compass.
| Term | Characters and pinyin | What it means | Explained in |
|---|---|---|---|
| BaZi | 八字 bāzì | "Eight characters": a life read from the four pillars of the birth moment and their Five Element relations. | BaZi |
| Day Master | 日主 rìzhǔ | The stem of the day pillar, taken as the point of view from which the whole chart is read. | BaZi |
| Ten Gods | 十神 shíshén | The ten relations any stem bears to the Day Master — resource, companion, output, wealth and officer, each in two forms. | The Ten Gods |
| Shen Sha | 神煞 shénshà | The "spirit and demon" markers added to a chart from stem and branch combinations, read as colour and emphasis rather than as verdict. | Symbolic Stars |
| Jiazi | 六十甲子 liùshí jiǎzǐ | The cycle formed by pairing the ten stems with the twelve branches, used to count years, months, days and hours alike. | The Jiazi cycle |
| Year pillar | 年柱 niánzhù | The pillar of the birth year, taken from the Chinese solar year rather than the calendar year. | BaZi |
| Month pillar | 月柱 yuèzhù | The pillar of the birth month, whose boundary is a solar term rather than the first of the month. | BaZi |
| Day pillar | 日柱 rìzhù | The pillar of the birth day, whose stem is the chart's Day Master. | BaZi |
| Hour pillar | 時柱 shízhù | The pillar of the birth hour, drawn from the twelve periods into which the day is divided. | BaZi |
| Luck pillar | 大運 dàyùn | A long span of years attached to a chart and read as the background against which the birth chart meets time. | BaZi |
| Clash | 沖 chōng | Direct opposition between two branches or two pillars, read as movement, separation or change. | The 12 Earthly Branches |
| Combination | 合 hé | A binding relation between branches, or between a stem and a branch, read as attraction and alliance. | The 12 Earthly Branches |
| Hidden stem | 藏干 cánggān | The stems carried inside an Earthly Branch, from which much of a branch's behaviour is read. | The 12 Earthly Branches |
4. The compass and the calendar
The compass schools take direction and time as their evidence, and their terms name the instruments, the grids and the boundaries they work with.
| Term | Characters and pinyin | What it means | Explained in |
|---|---|---|---|
| Lo Shu | 洛書 luòshū | The square arrangement of the numbers one to nine from which every compass chart is built. | Reference tables |
| He Tu | 河圖 hétú | The older diagram that pairs numbers with elements instead of arranging them in a square. | The He Tu |
| Bagua | 八卦 bāguà | "Eight trigrams": the eight figures that map directions, seasons, families and phases. | What is the Bagua |
| Trigram | 卦 guà | One of the eight three-line figures, built from yang and yin lines, from which palaces and hexagrams are made. | The Eight Trigrams |
| Earlier Heaven Bagua | 先天八卦 xiāntiān bāguà | The symmetrical arrangement of the trigrams, read as the order of things before the world begins to move. | Early Heaven Bagua |
| Later Heaven Bagua | 後天八卦 hòutiān bāguà | The dynamic arrangement that places the trigrams by direction and season, and the one the compass schools use. | Later Heaven Bagua |
| Palace | 宮 gōng | One of the nine cells of the grid, to which a direction, a trigram and a star belong. | Reference tables |
| Kua number | 命卦 mìngguà | The number a person is assigned from year of birth and sex in the Eight Mansions system, which fixes their favourable directions. | The Kua number |
| Facing and sitting | 向 · 坐 xiàng · zuò | The two directions of a building — the side it looks towards and the side it rests on — from which every compass chart is drawn. | Chart parameters |
| 24 Mountains | 二十四山 èrshísì shān | The ring of directions on the compass, each of the eight directions divided into its three sectors. | The 24 Mountains |
| Luopan | 羅盤 luópán | The traditional feng shui compass, whose concentric rings carry the mountains, the stars and the hexagrams. | The 24 Mountains |
| Li Chun | 立春 lìchūn | The solar term that opens the Chinese solar year, and the boundary that decides which year a birth belongs to. | The Chinese calendar |
| Solar terms | 節氣 jiéqì | The markers that divide the solar year into seasons and set the boundaries of the months used in astrology. | The Chinese calendar |
| Bagua map | 八卦圖 bāguà tú | The overlay of the eight directions onto a floor plan, used to place rooms and sectors in a reading. | The Bagua map |
5. The schools and their practice
The largest group, and the one where terms are most often met without explanation: the names of directions, stars, afflictions and the classical vocabulary of landform.
| Term | Characters and pinyin | What it means | Explained in |
|---|---|---|---|
| Ba Zhai | 八宅 bāzhái | "Eight Mansions": the system that reads a home's directions against the Kua of the people living in it. | Ba Zhai |
| Sheng Qi | 生氣 shēngqì | The strongest favourable direction of the Eight Mansions set, associated with growth and opportunity; the words also carry the general sense of living Qi. | Sheng Qi |
| Tian Yi | 天醫 tiānyī | The favourable direction associated with health and recovery. | Tian Yi |
| Yan Nian | 延年 yánnián | The favourable direction associated with relationships and long life. | Yan Nian |
| Fu Wei | 伏位 fúwèi | The quiet favourable direction, read as continuity, stability and rest. | Fu Wei |
| Huo Hai | 禍害 huòhài | The mildest of the unfavourable directions, associated with friction and small losses. | Huo Hai |
| Wu Gui | 五鬼 wǔguǐ | The unfavourable direction associated with conflict, rumour and sudden trouble. | Wu Gui |
| Liu Sha | 六煞 liùshà | The unfavourable direction associated with emotional disturbance and entanglement. | Liu Sha |
| Jue Ming | 絕命 juémìng | The heaviest of the unfavourable directions in the Eight Mansions set. | Jue Ming |
| Flying Stars | 飛星 fēixīng | The system in which nine stars move through the nine palaces of a chart according to period, year and month. | Flying Stars |
| Xuan Kong | 玄空 xuánkōng | "Mysterious void": the tradition of time-based compass charts to which Flying Stars belongs. | The complete guide |
| Xuan Kong Da Gua | 玄空大卦 xuánkōng dàguà | The branch of Xuan Kong that reads hexagrams built from the door, the facing and the time. | Which school |
| San He | 三合 sānhé | The tradition built on the three-fold harmonies of the branches, strongest on landform and water placement. | Which school |
| San Yuan | 三元 sānyuán | The tradition organised by the cycles of time, from which the Xuan Kong methods descend. | Which school |
| Period | 運 yùn | The long cycle that decides which star rules a chart; it changes at the turn of a cycle, not every year. | The complete guide |
| Five Yellow | 五黃 wǔhuáng | The central star of the grid, read as dense Earth — quiet in the centre and troublesome when disturbed in a busy sector. | The Five Yellow star |
| Tai Sui | 太歲 tàisuì | The Grand Duke: the branch of the current solar year, a position respected rather than disturbed. | Tai Sui |
| San Sha | 三煞 sānshà | The "three killings": three branches that move with the year and are avoided for digging, building and heavy work. | San Sha |
| Sui Po | 歲破 suìpò | The branch opposite Tai Sui, the year's break, treated as the least suitable sector for major works. | Sui Po |
| Ming Tang | 明堂 míngtáng | The "bright hall": the open, level space in front of a site or building where arriving Qi gathers. | The Form School |
| Sha Qi | 煞氣 shàqì | Threatening energy carried by a form or a direction — a straight road, a sharp corner, an overhang. | The Form School |
| Luan Tou | 巒頭 luántóu | The Form School: the reading of a place from landform, water and visible structure. | The Form School |
| Mouth of Qi | 氣口 qìkǒu | The entrance, where the energy of the surroundings enters a home and from which it is distributed. | The entrance |
Two of these entries are read in more than one sense, and the knowledge base keeps them apart deliberately. Sheng Qi is a direction in the Eight Mansions system and also the general word for living Qi; Period names a long cycle in Xuan Kong and has no yearly meaning at all. When a term is used in an article, the surrounding system is the one that fixes its sense.
6. The oracles
The vocabulary of asking a question, as distinct from reading a space or a life. These terms belong to the I Ching and to the working method built on it.
| Term | Characters and pinyin | What it means | Explained in |
|---|---|---|---|
| I Ching | 易經 Yìjīng | The Book of Changes: the classical divination text built from hexagrams and their judgements. | The I Ching |
| Hexagram | 卦 guà · 六十四卦 | The figure of six lines, read from the bottom up, that a cast produces. | The I Ching |
| Changing line | 動爻 dòngyáo | A line cast as old yin or old yang, read as a point where the situation is in motion. | The I Ching |
| Wen Wang Gua | 文王卦 Wénwáng guà | The working method that reads a hexagram through stems, branches, elements and household relations. | Wen Wang Gua |
| Liu Yao | 六爻 liùyáo | "Six lines": the usual name of the Wen Wang Gua method, taken from the six lines it reads. | Wen Wang Gua |
| Six Relatives | 六親 liùqīn | The household roles — parent, sibling, child, wealth, and official or ghost — that a line is read as, from its element's relation to its palace. | Wen Wang Gua |
| Six Spirits | 六獸 liùshòu | The six markers assigned to the lines by the day of the cast — dragon, bird, earth, snake, tiger and warrior — which colour the reading. | Wen Wang Gua |
| Useful Spirit | 用神 yòngshén | The single relative in a Wen Wang Gua chart that stands for the subject of the question, chosen before anything else is judged. | Wen Wang Gua |
7. Frequently Asked Questions
Which of these terms should I learn first?
Qi, Yin and Yang, and the Five Elements, in that order: every other entry is built on them, and a reader who has those can follow most of an article even with the rest of the vocabulary unfamiliar. The trigrams come next, because they carry both the compass and the oracles.
Why does the same word appear in more than one system?
Because the systems share an alphabet. Stems, branches, trigrams and the Five Elements were in use before the methods that read them, and each method borrowed the vocabulary and gave it a local sense. The article that uses a term fixes its meaning; the entry here names the senses rather than choosing between them.
The pinyin looks different in different books. Which spelling is right?
The knowledge base uses Hanyu Pinyin without tone marks in running text, and adds tones only where a term is first introduced. Older books often use Wade-Giles, where the same sound is written differently — "chi" for Qi, "pa kua" for Bagua. Both spellings are correct for their system; the confusion is only in mixing them.
Does a term here mean the same as in the classical texts?
Not always, and the entries say so where the schools diverge. Terms such as Sheng Qi, Period or the afflictions have been read differently by different lineages, and the sources themselves do not agree. Where this page gives one sentence, it gives the sense used in this knowledge base and points to the article that sets out the fuller picture.
Where are the numbers — the degrees and the directions?
In the reference tables, which is the other half of this page: the Lo Shu grid, the He Tu pairs, the full ring of the 24 Mountains with their degrees, and the favourable and unfavourable directions of each Kua number. The Feng Shui tools compute the same values for your own home, and the BaZi calculator does the equivalent for a birth chart.